Jacob Fowler
Period 5
Hamlet and
Performative Utterance
In his play Hamlet, William
Shakespeare created one of the most interesting and relatable characters in the
last five hundred years of literature, however there are problems deciphering
his title character and they all relate to this idea of “performative
utterance”. To call Hamlet insane would be an inaccurate shortcut that does not
fully describe Hamlet’s character. We see throughout the play, Hamlet is a very
intelligent character that makes clear cut and concise choices in his mind, the
aspect of his character that fails him is his inability to escape his
“cognitive paralysis” as Fredik deBoer calls it in his essay titled “The
Performative Utterance in William Shakespeare’s Hamlet”. Fredik deBoer also
uses J.L Austin’s ideas in his book How
to do Things with Words; his ideas state that language is divided into
three main forces. Performative utterance, cognitive paralysis, and Austin’s
theory are ideas that are relevant in not only literature but have real world
applications.
This cognitive paralysis is usually confused as madness,
but in actuality it is Hamlet’s ineptitude of vocally conveying his ideas to
both the audience and the other characters in the play. In Act I, after the
ghost of Hamlet’s father informs him of his uncle’s crimes, Hamlet knows
exactly what needs to be done, he sits down at his stationary and immediately
begins plotting how to exact his revenge.
The next scene he is in the king’s court obeying his mother and her new
husband King Claudius, the murderer. How can our vigilante be submitting to the
orders of the man who killed his father? It must be his indecisiveness and as
readers this subtlety might be lost on us. However if we were to see this
performed on stage as it was intended, we could see how Hamlet interacts with
his mom and step father, his cognitive paralysis would be visible through his
facial expressions and body language and we would be able to interpret his
actions not as weakness, but as genius.
We see in his soliloquys that Hamlet is a very
sentimental and emotional man that is struggling with the death of his father,
this is a very significant detail that seems to be overlooked by some that are
analyzing this piece of literature. This is a young man dealing with the death
of his father and we criticize him for his sporadic behavior, and this being
said, he still composes himself in most social situations throughout the play.
The other characters call him mad and insane because they do not know what he really
is thinking as a result of his intricate scheming. Different characters think he
is mad for an assortment of reasons, no one can agree on the reason for his
insanity; this is purposefully devised by Hamlet so Claudius will never expect
his looming attack. Hamlet isn’t crazy, but it’s hard for readers to understand
this because words on paper can be misleading sometimes, Hamlet is a play that was intended to be both seen and heard and we
need to remember that crucial fact.
Hamlet had to deal with a lot throughout the course of
the play, in every situation he had to meticulously plan out and think through
his actions, and the most effective way to plot out is to talk to yourself. J.L
Austin’s theories can be applied to the way Hamlet thought through his actions;
the audience can see the three forces of language in full effect. The first force,
the locutionary force, is the ability to deliver a message through words. We
see that Hamlet is incredibly efficient in the locutionary force through his
elegant soliloquys; his speeches to other characters, even his “mad ramblings”
serve a purpose to further both the plot and the pathos Shakespeare creates.
The second force, the illocutionary force, is the words that make action
happen, his orders that he gives to others and to himself are very crucial to
Shakespeare’s intentions. Finally, the prelocutionary force is when action
occurs and we see Hamlet act and while most of his actions are murders, we see
that through his conversations with both himself and other characters push him
to action for a cause.
Performative utterance exists beyond the end of
Shakespeare’s quill, we all struggle with both the concept of performative
utterance and this idea of cognitive paralysis. The reason that memorizing the
“To be or not to be” soliloquy is not to have thirty five lines worth of
Victorian era English filling up your mind, but to be able to relate to a
character that was created half a millennium ago. In those words that Hamlet
spoke to himself he was able to “self-overhear”, this idea is a concept vital
to learning. Using this technique we are forced to vocalize our ideas and
actually listen to ourselves. We all struggle with vocalizing our ideas,
whether it is creating a mission statement for a business or collaborative
working group, asking a girl out, or making a speech before a big game, the
hardest transition for ideas is the from the mind to actual words. Our
thinking, or Hamlet’s thinking for that matter, is much like a football play, a
quarterback tells the others what he wants to do and then they all go and run
the play as a team, they act based on words they just heard. To truly succeed you have to break free of
your cognitive paralysis and whether you need a ten million dollar check, a pat
on the back, words of encouragement, or just a platform for your ideas to be
recognized, you must be able to convert ideas into words and words into actions
and those actions will produce results.
Hamlet is a
five hundred year old play about a young man whose father had poison poured
down his ear, yet it left us with one of the most relatable and important characters
in the history of literature. Through a story of revenge and death, Shakespeare
is able to dive into the human condition and make a commentary on the
difficulties of standing behind your beliefs and ideas. Hamlet struggled
overcoming his cognitive paralysis, as he did the audience was able to watch as
his thoughts turned into words, his words into actions, and finally by the end
of the piece those actions resulted in consequences. We see this concept of
performative utterance that reigns in Hamlet’s life and beyond the text in our
own lives.
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